The Future of the Professions

tags
Richard Susskind Lawyer

(Susskind, R. & Susskind, D.: The Future of the Professions)

Notes

Skeleton

Introduction

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"the professions"
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Interesting that the "professions" of the title are far more than the legal professions, as I had thought

"Our main claim"
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"Our main claim is that we are on the brink of a period of fundamental and irreversible change in the way that the expertise of these specialists is made available in society" (1)

cross-culture
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Wild unsubstantiated claim that things are more or less the same in India or China (4) - the professions are cultural institutions far more than they are technical ones

PART I: Change

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1: The Grand Bargain
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"family resemblances"
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Very hard to define professionalism, maybe wrong-headed to try. But some broad "family resemblances" (Wittgenstein):

Not sure I agree with this definition completely. Really eliding class and status

The Grand Bargain
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The "grand bargain": "In return for access to their extraordinary knowledge in matters of great human importance, society has granted them [professionals] a mandate for social control in their fields of specialization, a high degree of autonomy in their practice, and a license to determine who shall assume the mantle of professional authority."

Functionalist theories
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Functionalist suggestions for roles of the professions:

Exclusivity
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Whence exclusivity? (26)

Four major questions
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Four major questions about professionalism today:

"hole in the wall"
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What is the hole in the wall for the professions? What do the professions do? To what problem are the professions a solution? (38)

Practical expertise
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"Practical expertise" (41):

Biases
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Biases that produce resistance to change:

2: From the Vanguard
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Change
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Lots of technical change across professions. Unclear how systemic these changes actually are - consider Margaret Hagan's note that there are lots of cool projects but little fundamental change

3: Patterns across the Professions
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Past and predictions
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Information from the past of the professions is, at this point, of little use in predicting their future

End of an era
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End of the professional era: 4 trends:

Sustaining vs disruptive
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Automation is generally sustaining

Automation vs innovation
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Automation vs innovation distinction appears spurious to me, just a matter of degree. Susskinds' favourite example of innovation is the ATM, which literally has "automated" in the name

Emerging professional skills
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Emerging professional skills:

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Trends in standardization, moving from handcrafting to process:

New labour models
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New labour models:

New options for recipients
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More options for recipients (helping to satisfy latent demand):

PART II: Theory

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4: Information and Technology
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Information substructure
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"Information substructure": The "dominant means by which information is stored and communicated"

Transitional period
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Currently in transitional period into "technology-based Internet society". When transition is complete, "quantity and complexity of materials will be hidden from users, new technologies themselves will help with their interpretation, and so traditional professionals will no longer be this dominant interface" (151)

Techno-utopia
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Exponential growth
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Zuboff
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Strikes me as a misreading of Zuboff (161), from what I understand of her work. I would think they should be quoting her more recent The Age of Surveillance Capitalism rather than a book from 1988.

Schmidt
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Schmidt's claim that "we create as much information every two days as was created between the dawn of civilization until 2003" is simply false. It might be fair to say that we record that much more information in a form structured enough to be useful to machines, but that isn't nearly as impressive. This is a basic theoretical question the book doesn't really grapple with: What do you mean by information? Think about what this technology's blind spots are. Think about the spotlight effect and externalities. We don't record things we don't notice.

Toxic data
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Consider data as a liability

Imagine
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"Imagine, for example, systems that can detect boredom, confusion, or frustration amongst a body of students." Imagine systems that can detect insufficient enthusiasm at the Trump rally and shine a spotlight on the dissenter. Think! Think about how society is changing: second-order effects on the professions will be more impactful than first.

General-purpose AI
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Just lean on hardware rather than structuring knowledge. Very common - where have I read about this before?

5: Production and Distribution of Knowledge
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"differences arise out of four special characteristics of knowledge"
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who owns and controls the externalized materials
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Who captures the value? Is it ethical to restrict access to potentially life-saving expertise if it could be freely distributed?

citation needed
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"One clear exception": Would love to see some examples

fixed cost distribution
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Not sure this is true. Thin clients and SaaS have been the trend for a while

higher volume
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This seems like a good use for latent demand

market
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Love a little blind faith in capitalism

Models for production and distribution of expertise
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remuneration
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Not sure this is true, and if it is true, it isn't just (Hart, V.: Changing my Mind about AI, Universal Basic Income, and the Value of Data)

PART III: Implications

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6: Objections and Anxieties
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There is a vast literature on these subjects, but they are beyond the scope of our work
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Feel like they're dodging the hard questions here. Not sure what it is about these questions that puts them out of scope

6.1. Trust, reliability, quasi-trust
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Trust
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In effect, membership in the professions is a sort of institutional kitemark
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there are many cases in which the traditional professions also betray the trust put in them
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Reliability
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When we say someone is reliable, we often mean only that he or she performs as expected
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Our primary need is only for a reliable outcome
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Quasi-trust
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users will find ways of seeking reassurance that what is on offer is reliable
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What purpose does trust serve?
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6.2. The moral limits of markets
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the moral character and motivations of those involved are less important than whether the work they carry out can be relied upon
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Professional norms and market norms
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Sandel’s arguments
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market norms are increasingly replacing non-market norms
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Corruption Objection. Certain goods and services themselves have a moral character
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Inequality Objection. Market choices are often not truly free or voluntary choices
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Responding to the objections
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grounds for believing that the consequence of liberalization will be greater, not less, access
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distinguish between who produces a good or service and who pays
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we can liberalize certain services and still offer genuine choice even if there is wider inequality
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balance between the value we place on protecting this moral character and the value we place on the pursuit of greater access
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6.3. Lost craft
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Lessons from coffee-making
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whenever a craft is replaced by a form of systematization, we may feel that, leaving outcomes to one side, we are losing something that we value for good reason
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Process or outcomes?
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new tasks will emerge, and so new crafts will need to be mastered
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luxury of protecting a craft for its own sake without regard for the outcomes it secures is an indulgence
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Comparing human and machine performance
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6.4. Personal interaction
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new technologies making greater personal interaction
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re-intermediation of providers could allow us to enhance any personal interaction
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primary purpose of the professions is not actually to provide personal interaction
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6.5. Empathy
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role and significance of empathy in the professions is often exaggerated
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disengaging the application of expertise from the communication with the recipient
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could well transpire that machines are superior at simulating empathy than insincere people

This seems kind of stupid - nobody wants a simulation of empathy. Even if this is true, it strikes me as more risk than potential. Machines that seem trustworthy but serve only their corporate masters are not something I want to exist.

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appeal in the anonymity and privacy that machines can afford
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Of course, machines are not actually good at providing anonymity and privacy, as far as we've seen. Yet again we're talking about the potential of technology rather than the actuality

6.6. Good work

Overall response to this objection is quite weak, basically "yeah but it's worth it"

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neglecting the harmful impact of this change on the nature and quality of the work for professionals
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the tasks that are least threatened by computerization, and so are likely to compose the majority of tomorrow’s jobs, are the non-mundane tasks
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6.7. Becoming expert
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If we source much of the basic work in alternative ways, on what ground will young professionals take their early steps towards becoming expert?
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Maintaining a pipeline of experts
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paying recipients have little sympathy
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we should reinvent the way we train our professionals
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should not confuse training with exploitation
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there are alternative ways of training professionals that do not demand years of effort on routine and repetitive tasks
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What are we training young professionals to become?
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6.8. No future roles
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6.9. Three underlying mistakes
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confuse the means with the end
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failure to strike the best balance between competing values
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expect more of our machines than we expect of ourselves
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7: After the Professions
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current professions are too limited an object of study
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our professions will be dismantled incrementally
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Decades from now, today’s professions will play a much less prominent role in society
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7.1. Increasingly capable, non-thinking machines
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Pragmatists are interested in high-performing systems, whether or not they can think
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challenge of developing systems that could recognize human speech was eventually met through a combination of brute-force processing and statistics
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7.2. The need for human beings
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The capabilities of professionals and machines
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what mattered was not whether Watson had cognitive states in common with its flesh-and-blood opponents, but whether its score was higher
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Yes, exactly, its "score" - Watson can be said to be "better" at Jeopardy because of what a tightly bounded, quantified activity it is. Life is not like Jeopardy. There are no "scores" and I struggle to imagine a non-dystopian world where there are

systems that might empathize
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None of this is the point - this isn't what the value of empathy is. In most circumstances I accept the argument that outputs are more important than cognitive or affective states, but not here

Moral constraints
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7.3. Technological unemployment?
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Hotdogs
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Three central questions
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‘lump of labour fallacy’
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a term given by economists to the belief that there is some fixed quantity of reasonably-paid work

7.4. The impact of technology on professional work
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Technological unemployment in the professions
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we expect the number of tasks to increase
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some of the tasks do indeed call upon more complex cognitive, manual, and affective capacities
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people are likely to retain the advantage in making or supporting important moral decisions
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Why we might be wrong
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David Autor: "many of the tasks currently bundled into these jobs cannot readily be unbundled . . . without a substantial drop in quality"
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Not the experience at the vanguard

new jobs for professionals will no doubt emerge in years to come, even if we currently have no sense of what these might be
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7.5. The question of feasibility
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incentives in place so that people want to produce new practical expertise
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financial ability to do so
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The further problems of the ‘commons’
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why on earth would people or institutions give up ownership or control
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practical expertise, if held in a com- mons, might be overused
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Tragedy of the commons

In a commons, when ownership and control is spread more widely, who covers these costs?
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Arguments in favour of feasibility
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focus only on the marginal costs of producing and sharing ‘information goods’
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Exclusivity revisited
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Conclusion: What Future Should We Want?
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We call for public debate on the moral issues arising from models for the production and distribution of practical expertise that do not directly involve professionals or para-professionals
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who should own and control practical expertise in a technology-based Internet society?
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from behind a veil of ignorance, most people would choose to liberate rather than enclose
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Bibliography

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Index

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Frank Pasquale's review

exaggerating the quality of existing data recording, the power of current or near-future algorithms to integrate data streams, and the ability of engineers with little or no domain expertise in a given profession to code software replacing its human experts

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novel procedural moves accelerated by software may empower a whole new generation of plaintiffs’ lawyers

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paralegals are in much more danger.

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Susskinds commit the classic “lump of labor” fallacy

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could completely standardize the law of red lights, and would of course render obsolete some portion of what current traffic attorneys do. But it would also make a mockery of due process

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“smart cities” might make many forms of law-breaking impossible—but could do so at great cost

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reform the law wholesale before blithely committing ourselves to its perfect enforcement

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explain why the many non-automatable aspects of their current practice should be eliminated or uncompensated

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humanly intelligible explanation is important

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The stakes are so high, the concept of what makes life worth living so ineffable and variable, the decision-making so intricately shared among family and providers, that routinization seems ill-advised at best, and deeply offensive at worst

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demand greater professional engagement with patient records, not less

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Most automated systems lack flexibility—they are brittle

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the ultimate “back up system” would be a skilled human surgeon

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concerns about empathy and other “soft skills” in professions, but they argue that such traits of mind and character can either be translated into algorithms, or are not all that essential

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main reason they enjoy this autonomy is because they must handle intractable conflicts of values that repeatedly require thoughtful discretion and negotiation

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put society on a slippery Skinnerian slope to behaviorism

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Routinized or robotized approaches do not respect the dignity of the client

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Black-boxed as trade secrets, such systems defy challenge, debate, and correction

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regression to intellectual feudalism

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Professionals have been granted some degree of autonomy because they are charged with protecting distinct, non-economic values that society has deemed desirable

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We cannot simply make a machine to “get the job done,” because frequently task definition is a critical part of the job itself

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concrete assessments of the real progress of automation in the professions confirm the wisdom of more sober voices

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